The New World Order Zeitgeist
Mar 12, 2012
The “spirit of the times” for the New World Order worshipers is essentially anti-God sentiment. There is no longer an issue if the NWO is real. It operates as the dominant social matrix that engulfs the planet. Look around and the only cogent explanation for the absurdity that inflicts universal suffering rests upon an admission that humanity is evil to the core. Once religions recognized redemption and accepted that salvation as a divine gift. However, since the age of humanism and the supposed death of a supreme being, the planet has entered into an asylum of insanity and collective anguish. A detail examination of Humanism: Philosophy of the New World Order defines the parameters of the heterodoxy from all human history.
First: Religious humanists regard the universe as self-existing and not created.
Second: Humanism believes that man is a part of nature and that he has emerged as the result of a continuous process.
Third: Holding an organic view of life, humanists find that the traditional dualism of mind and body must be rejected.
Fourth: Humanism recognizes that man’s religious culture and civilization, as clearly depicted by anthropology and history, are the product of a gradual development due to his interaction with his natural environment and with his social heritage.
Fifth: Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values.
Sixth: We are convinced that the time has passed for theism, deism, modernism, and the several varieties of “new thought.”
Seventh: Religion consists of those actions, purposes, and experiences which are humanly significant.
Eighth: Religious humanism considers the complete realization of human personality to be the end of man’s life and seeks its development and fulfillment in the here and now.
Ninth: In place of the old attitudes involved in worship and prayer the humanist finds his religious emotions expressed in a heightened sense of personal life and in a cooperative effort to promote social well-being.
Tenth: It follows that there will be no uniquely religious emotions and attitudes of the kind hitherto associated with belief in the supernatural.