Report from Iron Mountain; Using fear to make people subservient to government.
This is taken from Chapter 24 of The Creature from Jekyll Island
(When added to The Freedom Manifesto, this material should be expanded to include the concept of deliberate waste. With that included, it will make an excellent chapter.)
The substance of these stratagems [for the weakening of the United States so it can be more easily merged into a global government based on the model of collectivism] can be traced to a think-tank study released in 1966 called the Report from Iron Mountain. Although the origin of the report is highly debated, the document itself hints that it was commissioned by the Department of Defense under Defense Secretary, Robert McNamara and was produced by the Hudson Institute located at the base of Iron Mountain in Croton-on-Hudson, New York. The Hudson Institute was founded and directed by Herman Kahn, formerly of the Rand Corporation. Both McNamara and Kahn were members of the CFR.
The self-proclaimed purpose of the study was to explore various ways to “stabilize society.” Praiseworthy as that may sound, a reading of the Report soon reveals that the word society is used synonymously with the word government. Furthermore, the word stabilize is used as meaning to preserve and to perpetuate. It is clear from the start that the nature of the study was to analyze the different ways a government can perpetuate itself in power, ways to control its citizens and prevent them from rebelling. It was stated at the beginning of the Report that morality was not an issue. The study did not address questions of right or wrong; nor did it deal with such concepts as freedom or human rights. Ideology was not an issue, nor patriotism, nor religious precepts. Its sole concern was how to perpetuate the existing government. The Report said:
Previous studies have taken the desirability of peace, the importance of human life, the superiority of democratic institutions, the greatest “good” for the greatest number, the “dignity” of the individual, the desirability of maximum health and longevity, and other such wishful premises as axiomatic values necessary for the justification of a study of peace issues. We have not found them so. We have attempted to apply the standards of physical science to our thinking, the principal characteristic of which is not quantification, as is popularly believed, but that, in Whitehead’s words, “…it ignores all judgments of value; for instance, all esthetic and moral judgments.” (1)