THE GATHERING ONE WORLD RELIGION OF ANTICHRIST IS OBSESSED WITH USING AI TO COMPLETE TRANSHUMANISM SHIFT
And what about God? Their fourth tenet is that God is technical. “We are making God as we are implementing technology that is ever more all-knowing, ever-present, all-powerful and beneficent. Geoethical nanotechnology will ultimately connect all consciousness and control the cosmos.” Transhumanism can also become the node connecting the theological of existing religions and the technological, and the Christian Transhumanist Association is a stark example.
by Geoffrey Grider
NowTheEndBegins.com
October 29, 2017
SCIENCE FICTION, HOWEVER, IS QUICKLY BECOMING SCIENCE FACT—THE FUTURE IS THE MACHINE. THIS IS LEADING MANY TO ARGUE THAT WE NEED TO ANTICIPATE THE ETHICAL QUESTIONS NOW, RATHER THAN WHEN IT IS TOO LATE. AND INCREASINGLY, THOSE TAKING UP THESE CHALLENGES ARE RELIGIOUS AND SPIRITUAL.
“And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.” Revelation 13:11,12 (KJV)
EDITOR’S NOTE: After the Rapture of the Church, Antichrist will create a One World Religion with himself as the object of worship, but it will not be limited to worship of him alone at first. In the beginning, Revelation 9 tells us that people in the time of Jacob’s trouble will worship idols made by their own hands instead of giving glory and honor to the Living God of the Bible. Already that shift has begun as AI – artificial intelligence – is right now being applied to idol worship and dozens of new religions with tens of thousands of followers popping up all over the globe.
How far should we integrate human physiology with technology? What do we do with self-aware androids—like Blade Runner’s replicants—and self-aware supercomputers? Or the merging of our brains with them? If Ray Kurzweil’s famous singularity—a future in which the exponential growth of technology turns into a runaway train—becomes a reality, does religion have something to offer in response?
On the one hand, new religions can emerge from technology.
In Sweden, for example, Kopimism is a recognized faith founded over a decade ago with branches internationally. It began on a “pirate Agency Forum” and is derived from the words “copy me.” They have no views on the supernatural or gods. Rather, Kopimism celebrates the biological drive (e.g. DNA) to copy and be copied. Like digital monks, they believe that “copying of information” and “dissemination of information is ethically right.”
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