Thursday, August 12, 2010
By Paul Martin

By Timothy N. Baldwin, JD.
August 12, 2010

Freedom mostly—if not only—comes by revolution. Revolution is the change of political power from one to another. In the case of America’s founding, power transferred from Great Britain to the individual States of America. Inevitably, revolution results in the division and separation from that form or system of government causing the plight. Rarely, if ever, does freedom come by gradual progression. Just the opposite: tyranny comes by gradual progression. Of course, revolution does not have to be violent and only becomes violent when those in control of the existing government forces its will upon those who would chose to be free from its dominion.

When a people attempt to be free from a system of government which they deem to be destructive to the ends and purpose of government, those who demand their allegiance and loyalty only heighten the problem and exacerbate the resentment of the people. Consequently, revolution is the result of a government which rules in a manner inconsistent with the principles of a free society, enabling the people to choose different forms of government under different constitutions.

The United States of America is in such a process and has been for generations. Meanwhile, the most sincere and intelligent have written and spoken extensively on the U.S. Constitution, trying to explain the essential components of its nature and character, in efforts of providing an effectual remedy of the form, laws and procedures that are pushing the revolution at an increasing rate. Astute authors have written on the paradoxical character of the constitution as one being unknown to those who are “under its control” and yet supposedly being the best in the world.

Millions of words have been written in the attempt to provide the answer to what the constitution is, how it is to operate and how freedom is to be restored through it. Yet, after two hundred and fifty years of political process and societal change, the questions have never been resolved. Even worse, the decline of freedom falls even faster, despite the plethora of knowledge on the subject.

The reason is open and obvious. A constitution will only reflect the philosophical and moral state of the society at large. Where society does not believe in and operate according to natural laws of God and rights of man, then the government (which is to be bound by the constitution) most certainly will not govern in a manner consistent with the underlying foundations of natural law which forms the constitution. The further in time and spirit society is removed from the principles forming the constitution, the more impossible it is for the constitution to serve as an adequate limitation on the government ruling those people. This is the reason why large societies can hardly—if ever—remain as a free Republic. It is an inevitable reality of human nature, and societies should act accordingly to this fact. The more societies refuse to govern themselves under these maxims, tyranny will become proportionately or even exponentially entrenched.

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